Len Deighton on writing to entertain

Apropos of my thoughts on the false divide between literary and genre fiction last week, here’s a great 1977 interview with Len Deighton that I happened across over the weekend. This interview takes place after the success of The IPCRESS File and its sequels as well as Bomber and Fighter but before the Bernie Samson novels I’ve recently mentioned here.

Asked whether or not his heroes are not less concerned with thoughts than with actions, Deighton replies:

Well, I think that’s true, and I think that people who write the sort of books I write are essentially in the entertainment business, and they will be judged according to how successful they are at entertaining the reader, and anything else that they want to do has to be done in a way that is subordinate to the main task of entertaining the reader. And I think that the sort of books I write are essentially action books, that people move, that they do think but that they don’t spend too many pages in thinking if you sell many and there has to be pace with it.

The literary-genre divide is nothing new, of course, as interviewer Melvyn Bragg’s followup question makes clear: “When you say ‘I’m in the entertainment business,’ you’re separating yourself from people you’d call ‘novelists,’ is that…?” Deighton:

Well, depends how you use the word novel. I mean, I think novelists at one time were people who wrote the sort of books that Victorian housemaids took to bed at night and read. Well, I’d be very happy to identified as a novelist in that context. But I’m afraid that the way that the word is used nowadays, to mean profound and philosophical, well now I wouldn’t want to frighten anyone away from a good read by attaching a label like that to anything that I do.

Deighton gently but firmly disputes not the status of his own books but the artificiality and pretention built up around what it means to be a “novelist.” His happiness to align with the books that entertained even the lowly (Deighton’s parents both worked in service), the sort defended by Chesterton in “A Defence of Penny Dreadfuls,” is of a piece with his insistence that messaging, argument, and “anything else” a writer might “want to do” with a book must come after entertaining the reader.

Proper priorities, I think.

I’m struck in this interview by Deighton’s confidence in sticking up for himself as an entertainer. Perhaps it’s born of his background. The posh and well-connected Ian Fleming, by comparison, right from the publication of his first Bond novel adopted a defensive crouch about his writing. This posture comes through in his 1963 essay “How to Write a Thriller.” A sample:

I am not “involved.” My books are not “engaged.” I have no message for suffering humanity and, though I was bullied at school and lost my virginity like so many of us used to do in the old days, I have never been tempted to foist these and other harrowing personal experiences on the public. My opuscula do not aim at changing people or making them go out and do something. They are written for warm-blooded heterosexuals in railway trains, airplanes and beds.

Despite including some good advice, Fleming severely undersells himself throughout this essay. But read on for a story Fleming tells about a conversation with a young relative writing self-consciously literary novels, and note the way in which Fleming defines himself as “a writer” rather than “an author,” a difference only of connotation, and asserts that his only goal is “to get the reader to turn over the page.”

Both Fleming and Deighton aim to avoid pretention; both simply want to tell stories. Both ended up doing much more. Again—proper priorities.

Deighton, who is still with us at age 96, by the way, is always great in the old interviews I’ve been able to turn up on YouTube. (Here’s another one from 1983 that’s quite good albeit not as in-depth.) His interview style—open, straightforward, down-to-earth, making no fuss and creating no Oz-the-Great-and-Powerful mystery around his trade—reminds me of Elmore Leonard. Both are always refreshing to listen to. Check out the interview quoted above and give one of Deighton’s books a try if you haven’t yet.

A Bloody Habit, Brother Wolf, and Wake of Malice

I’m excited to have a review of Eleanor Bourg Nicholson’s three historical horror novels—A Bloody Habit, Brother Wolf, and Wake of Malice—published online at Catholic World Report this weekend. These books concern Fr Thomas Edmund Gilroy, OP, a Dominican vampire hunter, and the various scrapes he gets into with vampires, werewolves, and, most recently, leprechauns—and worse. A sample from my review:

Those who enjoy Gothic atmosphere—gaslit streets, full moons, windswept moorlands, big dark houses, old families with terrible secrets—will find something to love in all three novels. Nicholson creates and maintains palpably tense and moody settings, and the mysteries at the heart of each story unfold with maximum dread and suspense. That the stories take place in painstakingly realized historical periods provides yet another pleasure.

But the stories prove especially powerful because of the well-drawn, lifelike, and likable characters with which Nicholson has peopled them. Father Thomas Edmund, the only character to recur in all three books, is the best example, but each has a strong cast, all of whom have their own goals and worldviews, all of which clash and compete. This is compelling in all three novels, not only because pitting rival philosophies against each other works so well in horror fiction but because Nicholson has the rare gift of being able to make goodness attractive.

I’ve mentioned Eleanor’s novels here on the blog several times before, including here and here, and A Bloody Habit was my favorite fictional read of the year in 2019. They’re a lot of fun and counterbalance their unromanticized depiction of sin and evil with an appealing and theologically sound vision of the good. Give my review a read and check these fine novels books out!

Literary vs genre fiction, craft vs content

Item: This week at The Spectator, novelist Sean Thomas bids “Good riddance to literary fiction,” arguing that “it was a silly, self-defeating genre in the first place, putting posh books in a posh ghetto, walling itself off from everyday readers.” Readers want stories, not beautiful but aimless style.

Item: This week 372 Pages We’ll Never Get Back announced their next read, Colleen Hoover’s BookTok bestseller Ugly Love. In discussing their choice, Mike and Conor brought up this passage from a Texas Monthly article on Hoover’s success and recent writer’s block:

Hoover is often approached by readers who tell her that her books are the first they’ve finished in years, but her success has puzzled some fellow authors. “A lot of writers will read my books, and they’re like, ‘Why is this so popular?’ ” she says. “I don’t want to use big words. I don’t want to use flowery language. I hate description. Hate it. I’m a very ADD reader. I have ADD in my real life. And if I have to read more than two paragraphs without dialogue, I will skip it.”

That Spectator column celebrating the near-irrelevance of literary novels is odd and frustrating, not only because the magnificent work of popular art that awakened Thomas to the pointlessness of literary fiction was, ludicrously, The Da Vinci Code, but because the image he sets up of literary fiction is a straw man. Gorgeously written, navel-gazing novels on Important Themes in which nothing actually happens? This describes a recognizable prententious award-bait type but is not characteristic of all literary fiction. Certainly not the kind that has lasted.

But I agree entirely with Thomas at one point: stories are what matter. This is why, to me, the division of fiction into literary and genre fiction has always felt uncomfortable if not downright false. Good fiction is good fiction, as far as I’m concerned, and so my interest has steadily drifted toward care and craftsmanship and a compelling story wherever you may find it.

So I’d rather read a good literary novel than The Da Vinci Code, not because the latter is low-brow or too popular, but because it’s abominably written. And by the same token, I’d rather read a good crime or sci-fi novel than self-absorbed high-brow bilge—anything by the Bloomsbury group, for example, the prototype of what Thomas is condemning in his Spectator piece. What traditionally separates Evelyn Waugh from John Wyndham or Graham Greene from Ian Fleming is reputation, which is fickle and easy to manipulate. What these all have in common is that they’re excellent writers, which is all that should matter.

The real dividing line in modern fiction runs between stories and content, between craft and indiscriminate consumption, between good stories told well, with the mastery of all available creative tools, and mere utilitarian delivery systems for specific kinds of (increasingly pornographic) audience-demanded stimulation. As Mike, baffled, spoofed Hoover’s explanation of her approach, “You know, this whole writing thing—I’m not a fan of the prose, or…”

If the words don’t matter, you’re not writing.

My guess is that rumors of the death of literary fiction, like Mark Twain’s, will turn out to be greatly exaggerated. What will die will be pretension—MFA-in-crowd stories of the kind mocked by Thomas in his column. What will survive—what must survive—are good stories told with care in any genre. Only that will outlast fads and keep imaginations rather than appetites alive.

A dialogue tag oddity

I’ve mentioned before that reading out loud is part of the bedtime routine for me and my wife. We’ve enjoyed this as long as we’ve been married, and have read dozens of books by now. Very few of the books we’ve chosen have been stinkers, but reading aloud does have a way of spotlighting authorial quirks or tics even in the good ones. One area where tics most frequently appear is in dialogue tags.

I’ve written here about dialogue tags a few times in the last few months (see here, for example). Again, I believe strongly in Elmore Leonard’s rule of never using a verb other than said for dialogue, though I—following Leonard himself—allow for a lot of flexibility. I’ve read two novels recently, Hill 112, by Adrian Goldsworthy and The Anubis Gates, by Tim Powers, that approach ascribing dialogue in plenty of other ways without calling attention to themselves.

That said, reading aloud before bedtime has only entrenched my opinion that a simple “he said” or “she said” is best.

This has been on my mind because of our recent bedtime reading: Lloyd Alexander’s Chronicles of Prydain. Alexander is a good and imaginative writer and these books have been favorites for a long time, but in reading them aloud I grew increasingly exasperated with a pattern in his dialogue. See if you can spot it:

As he made to leave the chamber, however, Doli took him by the arm. “Gwystyl,” said the dwarf severely, “you have a skulking, sneaking look in your eyes. You might hoodwink my friends. But don’t forget you're also dealing with one of the Fair Folk. I have a feeling,” Doli added, tightening his grip, “you’re far too anxious to see us gone. I’m beginning to wonder, if I squeezed you a little, what more might come out.”

“It’s not that we're starving,” Eilonwy said. “Gurgi did remember to bring along the wallet of food. Yes, and that was a gift from Gwydion, too, so he had every right to take it. It’s certainly a magical wallet,” she went on; “it never seems to get empty. The food is really quite nourishing, I’m sure, and wonderful to have when you need it. But the truth of the matter is, it’s rather tasteless. That’s often the trouble with magical things. They’re never quite what you'd expect.”

“We have a lovely view of the fens from the hilltop,” Orwen put in with such enthusiasm that her necklace bounced and rattled. “You must come and enjoy it. Indeed, you’re perfectly welcome to stay as long as you want,” she added eagerly. “Now that little Dallben’s gone, and found himself a beard, too, the place isn’t half as cheery as it used to be. We wouldn’t change you into a toad-unless you insisted on it.”

“I don’t mean that,” Taran said. “What I believe,” he added thoughtfully, “is that Adaon understood these things anyway. Even with his clasp, there is much I do not understand. All I know is that I feel differently somehow. I can see things I never saw before—or smell or taste them. I can't say exactly what it is. It’s strange, and awesome in a way. And very beautiful sometimes. There are things that I know…” Taran shook his head. “And I don't even know how I know them.”

“I think you see many things,” Taran replied quietly, “many things which you tell no one. It has long been in my mind,” he went on, with much hesitation, “and now more than ever-the dream you had, the last night in Caer Dallben. You saw Ellidyr and King Morgant; to me, you foretold I would grieve. But what did you dream of yourself?”

“Go on,” Gwystyl said, “put him on your shoulder. That’s what he wants. For the matter of that, you shall have him as a gift, with the thanks of the Fair Folk. For you have done us a service, too. We were uneasy with the Crochan knocking about here and there; one never knew what would happen. Yes, yes, pick him up,” Gwystyl added with a melancholy sigh. “He’s taken quite a fancy to you. It’s just as well. I'm simply not up to keeping crows any more, not up to it at all.”

Alexander’s characters are always going on and adding and continuing, which we already know because they are still talking. A few of these, especially the last two above, hint at stage directions Alexander is trying to give his characters—sighing, hesitating—but this would work better broken out of the flow of dialogue and directly described, which would also give the narration, the characters and action, and the reader’s imagination space to breath. Look at how much better the simple “Taran shook his head” works near the end of the fourth example.

But this habit of breaking into the dialogue for these secondary tags is not only awkward and unnecessary, it’s annoying to read aloud. If dialogue tags should be as close to invisible as possible, annoying the reader may be worse than a lot of clumsy, highly noticeable Tom Swifty adverbs.

I selected these at random from the second book, The Black Cauldron. We’re several chapters into the fourth book, Taran Wanderer, and these interrupting tags are much less common than in the first couple volumes of the series. Someone must have had a talk with Alexander sometime around The Castle of Llyr. The books, already very good—The Black Cauldron and The High King won Newbery honors and a Newbery Medal back when that meant something!—are better for it, and I, as my wife’s reader, am grateful.

Gabriel’s Moon

Gabriel Dax has two problems. The first is that, after a childhood incident in which his nightlight apparently burned down the family home, killing his mother, he cannot sleep. He drinks and medicates but these stopgap solutions bring their own problems. The second problem is that MI6 is after him. They want him to do a job. And then another.

Gabriel’s Moon, a new spy thriller from William Boyd, begins in 1960, as English travel writer Dax gets a scoop. He’s researching his next book and has stopped in the newly independent Congo, where he is approached by an old college friend with the offer of an exclusive interview with Patrice Lumumba, the controversial president. Gabriel accepts, has a pleasant chat with Lumumba, who insinuates that somebody—he names three men unknown to Dax—is out to kill him. Gabriel packs up his tape recorder and his notes, flies home, and thinks little of it.

Then, as Dax tries to get his interview into publishable form for a magazine, the magazine kills the project. Old news, his editor tells him. Lumumba has been overthrown and imprisoned. Dax should move on.

Not long after, Dax is approached by Faith Green. He recognizes her as a woman who had been reading one of his books on the flight back from Congo, and is flattered. Only gradually does he realize that she’s an intelligence agent. She’s trying to root out a “termite,” a Soviet agent in the service, and has something small for him to do. She has approached him because his older brother, a functionary in the Foreign Office, has used him as a private courier before, and this job will not be much different—fly to Spain, meet an aging modernist painter, purchase a sketch, return it to England.

Simple enough, but one job leads to another and Dax finds himself thrust deeper and deeper into espionage work. He makes new contacts—a veteran diplomat, the editor of a radical leftwing journal, an American who makes dark threats—suspects his house is being searched while he travels, and learns from Faith that Lumumba has been assassinated. This she lets slip long before the press makes it public. Who are these people? How do they know what they know? What are they using him for? And why does everyone want the tapes of his interview with Lumumba?

And on top of all this lie Dax’s personal struggles: his slumming relationship with a Cockney waitress, his psychoanalysis sessions, his personal investigation into the fire that claimed his mother, and his slowly dawning attraction to Faith, his handler.

This might sound like a whole lot of novel, all brooding interiority and intricate, cynical conniving, but the book comes in at just over 260 pages. As I mentioned several weeks ago, the review that brought this book to my attention compared it favorably to the best of John Buchan. That is certainly true in terms of pacing and structure. Gabriel’s Moon develops its many interwoven strands of story—Congo, MI6, Dax’s past, Dax’s personal life, Dax’s anxieties—with great subtlety and an effortlessly brisk pace. The story engages the reader from the opening pages and never lets up. It’s rich and complex but neither sluggish nor over-engineered. It’s masterfully done.

But the classic thriller author that Gabriel’s Moon reminded me of even more than Buchan was Eric Ambler. Both were masters of plotting and pacing, but where Buchan’s heroes were often principled adventurers who, if not seeking it out, embraced danger when a threat arose, Ambler’s were ordinary men of no great distinction who stumbled into danger. Already unwilling participants in whatever nefarious activities they uncover, they are often manipulated by more canny parties and bridle at being used, making foolish mistakes as a result. Gabriel Dax fits the Ambler mold perfectly.

The result, a Cold War novel with Buchanesque pacing and suspense and Ambleresque characters, evokes a feeling of paranoia better than any other spy thriller I’ve read. Alongside Dax, the reader feels Faith’s hooks sinking in deeper, dragging him further and faster into the world of espionage than he expected. Who is a friend? Who an enemy? Dax comes to suspect everything.

The only previous William Boyd novel I’ve read is Solo, a James Bond novel taking place in the late 1960s, after The Man With the Golden Gun. I don’t remember caring for it but I’m going to take another look at it soon, and I plan to check out Boyd’s other spy novels. In an interview about Gabriel’s Moon Boyd said that he intends to write two more Gabriel Dax books, rounding this story out into a trilogy. I look forward to those, and in the meantime can recommend Gabriel’s Moon highly to anyone who likes both a fast-paced globetrotting spy yarn and good character drama.

Notes on the history of spy thrillers

This week, courtesy of Micah Mattix’s Prufrock Substack, I discovered Alexander Larman’s review of Gabriel’s Moon, a new spy thriller from William Boyd. Larman has become one of my favorite critics and is always insightful, as in the first two paragraphs here, where he offers a very short précis of the history of the spy thriller and the pivotal place of John le Carré in that history:

Roughly up until the heyday of John le Carré, the British spy novel tended to follow an approved pattern. A well-educated but bored man, somewhere between youth and middle age, would find himself caught up in an international conspiracy that would involve some, or all, of the following: duplicitous intelligence officers, untrustworthy foreign powers, a very great consumption of expensive food and wine, a MacGuffin that everyone wants to lay their hands on, and, last but not least, a love interest whose loyalties remain ambiguous right up until the final page.

Accurate, both specifically and generally. The boredom Larman notes, for example, is present in characters as different as Richard Hannay and James Bond, but for different reasons. The tone of the thriller changed between Buchan and Fleming even if some of the trappings remained, appropriately, unruffled. Larman continues:

Le Carré removed pretty much all of these elements, minus the mass duplicity and, in doing so, made the spy novel more intellectually respectable but (whisper it) just a tiny bit boring. If I was given the chance to read a rip-roaring page-turner in the vein of John Buchan’s The Thirty-Nine Steps or Geoffrey Household’s Rogue Male over Tinker Tailor Soldier Spy or its ilk, I should take it without hesitation.

This is a paragraph calculated to get my attention, The Thirty-Nine Steps being the old favorite that started the whole John Buchan June thing here on the blog and Rogue Male being one of the best pure thrillers I’ve read in the last several years. As much as I like le Carré—something I’ve been chatting with a couple of y’all about for a while—I have to agree.

The result of le Carré’s transformation of the genre? Larman:

But most contemporary espionage fiction follows in the le Carré vein, alas, rather than the Ian Fleming mold. Carefully worked-out social criticism is plentiful, genuine thrills, and intrigue either meanly rationed or nonexistent.

Larman is pointing to the two main thematic components of the spy thriller: moral or at least intellectual weight, and action. Prior to le Carré, these were typically joined in the spy thriller. As the late great Sir John Keegan noted of The Thirty-Nine Steps, Buchan’s thrillers in particular had, in addition to chases, danger, and wild hair’s-breadth escapes, “moral atmosphere.” As different as all of them are from each other, Buchan, Ambler, Household, and Fleming all had some measure of both. The drama gave the action weight and the action sold the book.

Le Carré bifurcated these, aiming for subtle and intensely introspective, chilly, cerebral drama. An Ambler or Fleming hero sweats when he faces capture and torture; a le Carré character—one hesitates to call them “heroes”—sweats when he has a terrible epiphany while looking through old files.

As Larman notes, le Carré’s astounding skill and success at this means it has become the model ever since, with “serious” spy novels almost always adhering to the introspective dramatic mode. Action continued to flourish in pulps before eventually taking on a highly technical, suspense-oriented character in writers like Frederick Forsyth and—the god of this kind of thriller—Tom Clancy.

So the spy thriller today is apt to be all dingy rented rooms, cynicism, and (usually left-wing) social criticism or all gear, gadgets, technical specs, and three-page chapters that begin with military time. (Occasionally you get writers who do both, with mixed success. Mick Herron, whose Slough House books are great favorites of mine for their wit, pacing, and suspense, recently published a turgid, commentary-heavy parallel novel burdened with smothering introspection. I’ve kept all the Slough House books to reread later but that one went straight to the used book store.)

But it need not be this way. Buchan, Ambler, and Fleming are still good models, and I was glad to learn from Larman that Gabriel’s Moon “is most definitely a spy novel of the Buchan-esque school,” balancing character drama and a fast pace. I’m looking forward to it. I picked up a copy Wednesday night and start it today. Here’s hoping it’s part of a reunification of the two halves of the spy thriller that, though they can succeed alone, work wonderfully together.

Eight Hours from England

Anthony Quayle (1913-89) in Albania during World War II

If you grew up, as I did, on classic war movies, you might not know the name Anthony Quayle but you’ll probably know his face. Quayle appeared in many of the great war films of the 1950s and 60s, including Lawrence of Arabia and The Guns of Navarone, often playing earnest, well-intentioned officers frustrated by ugly reality. That is certainly the case in the two films I named, and to judge from Quayle’s 1945 war novel Eight Hours from England, which was based on his experiences with the Special Operations Executive in Albania, he didn’t have to strain his imagination to portray those characters.

Eight Hours from England covers a few months in the winter of 1943-44. Major John Overton, a decent man with several years of experience in the war, has returned to England on leave. The homefront bores him, and his unrequited love for Ann, the woman he has hoped for years to marry, convinces him to accept an offer of a new mission on a whim. He bids Ann good bye, struggling to express his yearning for her, and leaves.

His trip east is long and frustrating. He arrives in more than one staging area unannounced and has to wait for orders. When he is finally redirected to Albania, which was not the mission he initially agreed to, he goes along with it, a knight errant ready for any quest.

He arrives in Albania by boat in the middle of the night, wide-eyed and eager to get to work. The officer he is replacing has become standoffish, hiding in a cave and refusing to have anything to do with the Albanian guerrillas he was sent to help. Overton determines to make a better job of it. With a handful of other British commandos, a few American intelligence officers, and an Italian officer who, his country having lost and swapped sides following Mussolini’s ouster, is committed to helping the Allies, Overton sets out to connect with the locals as well as the two groups fighting both the Germans and each other: the Balli and the Partisans.

The Partisans are Communist guerrillas backed by the Soviets, and claim to have both huge numbers and an insatiable need for materiel—weapons, ammunition, clothing, food, medicine, even blankets. They also regularly attack the anti-Communist civilians. The Balli, on the other hand, are the local anti-Communist resistance who have made the grave mistake of partnering with the Germans in order to eradicate the Partisans.

Acting as a go-between, hiking back and forth across the mountains trying both to liaise with the locals—who care more about finding pretexts to demand British cash than anything else—and to convince the Balli and the Partisans to cooperate, Overton finds his earnestness fading. The Albanians, whom he regarded as colorful potential allies when he landed, come to look more and more thuggish and untrustworthy. His work grinds him down physically and mentally, especially after he receives word by radio of a major British operation in the Balkans that needs all the local help he can organize. And, lurking in the background, busy but hidden from view, are the Germans.

The impossibly rugged terrain, the remoteness from home and people making the decisions, the backwater hit-and-run fighting, the betrayals by local “allies,” the seeming fruitlessness of one’s efforts, and the bloody small-minded rivalries among the locals, whose backward customs and moneygrubbing pettiness and simple thievery Overton gradually grows fed up with—I have to wonder how much Eight Hours from England would resonate with veterans of Afghanistan.

This is an unusual war novel in that it is not action-oriented. Quayle’s story is a drama of logistics, organization, and diplomacy. The Germans appear only occasionally and at great distance, visible as lines of trucks on the other side of a valley or as gray dots setting up heavy weapons far below, but their threat is omnipresent. False alarms send Overton and his group scrambling to fallback positions and hideouts more than once. And the difficulty of communication—with headquarters, with each other—as well as bringing in supplies is clear. To charge their radio batteries they need petrol; to get petrol they must bring it in by boat; to request it on the next boat, they need the radio; and when it arrives they have to keep the Albanians from stealing it. Eight Hours from England is a novel of what goes on behind the scenes of special operations, and of just how unbearably frustrating and exhausting war can be even when—perhaps especially when—there is no fighting.

Quayle conveys all of this beautifully, with vivid descriptions of the people and landscapes. (The actual landscapes, by the way. The locations Quayle names are all real. Here’s the base where he entered and left Albania. Some of his equipment is still there.) Quayle captures the impossibility of Overton’s situation and makes the reader feel it, as well as making it clear that, whatever the outcome of the war of the Allies against the Axis, Albania will not enjoy a simple happy ending.

I read Eight Hours from England in the recent paperback edition published by the Imperial War Museum as part of its Wartime Classics series. There are sixteen books in the series and I already have several more lined up for this year. Eight Hours from England was a good place to start. Strongly and imaginatively written, it brings the reader into a complicated, often overlooked side of World War II and dramatizes it brilliantly.

The Flying Inn

When I began this monthlong celebration of Chesterton’s fiction with his first novel, The Napoleon of Notting Hill, I noted that the novel balances his storytelling capabilities and his love of ideas in combat perfectly, unlike some of his other fiction in which the ideas drown the narrative. Today Chestertober enters its final week with a museum-quality example of a Chesterton story overpowered by its ideas, the 1914 satire The Flying Inn.

Set in the near future, The Flying Inn begins with a peace settlement between Britain and her allies and the Ottoman Empire at the end of a long war. Though presented as a treaty among equals, it soon becomes clear that the Turks have had the better of the agreement, as the treaty obligates the British to abide by Muslim religious laws—specifically the prohibition of alcohol. The British signatory to the treaty, Lord Ivywood, a cold and unimaginative bureaucratic tyrant, immediately enacts the ban through roundabout legislation related to inns and pubs. Another signatory, the Irish naval hero Patrick Dalroy, resigns in protest and returns to Britain disillusioned but not defeated.

Ivywood and his cronies’ method is to ban not alcohol itself, but to require a public sign—as for a pub or inn—to be displayed outside any establishment serving alcohol. They then eliminate all the inn signs in Britain.

All but one—the sign of The Old Ship. This is an inn run by Humphrey Pump, an old friend of Dalroy’s, and when the ban goes into effect Dalroy, enraged, pries up the sign, takes a wheel of cheese and the one remaining cask of rum in The Old Ship, and hits the road. If the law says you can only serve alcohol wherever there’s an inn sign, Dalroy ensures there will always be both.

While Dalroy and “Hump” travel the countryside between the fictional beach town of Pebbleswick and London, an Islamic “Prophet of the Moon” named Misysra Ammon goes to work on the people, attempting to convince them of the rightness of prohibition and the cultural and historical superiority of Islam. The people, including the object of Ivywood’s intentions, Lady Joan Brett, mostly giggle, but Misysra finds a better reception among the elite, who need little encouragement to indulge their power-hungry vanity, their oikophobia, and their superficial love of the foreign.

The bulk of The Flying Inn is an old-fashioned picaresque, with Dalroy and Hump falling into slapstick scrapes involving pro-Prohibition rallies, vegetarian banquets, diet cranks, modern art, and a poet who has a conversion experience. Everywhere they go, Dalroy plants his sign, Hump starts pouring, and a grateful crowd gathers—to the befuddlement and humiliation of some establishment figure who tries to stop it.

Ivywood, in multiple attempts to crush Dalroy, fiddles with the law, amending it to enforce prohibition through legal nitpicking. Dalroy outmaneuvers him every time, and between his growing folk-hero status and popular outrage at the treaty that has visited an unwanted theocracy upon England, public opinion turns on Ivywood. The thrilling climactic action, with a mob of ordinary people marching on Ivywood’s stately country house—which, imperceptibly, has come to resemble a Turkish palace complete with harem—is a great revolt against the remote, all-powerful, but incompetent tyranny. The people, thirsting, finally call it to account.

The Flying Inn has an arresting hook—Islamic law imposed on Britain!—but while that has generated some comment and notoriety a hundred years after the fact online, it is not really Chesterton’s point. Neither is the alcohol at the center of the story, which misled the novel’s first batch of critics. If The Napoleon of Notting Hill is a hymn to the local, The Flying Inn is a populist anthem—in the best sense of a tribute to the people and a condemnation of those who would presume to rule them.

Chesterton’s target, the aloof, bloodless, but cruel Lord Ivywood, won’t confront Dalroy but tries to work behind the scenes, slipping in new regulations here and ratcheting up his program of reform there, all without consulting the object of his schemes—the people. He is a stand-in for all the soft despots of modern progressive bureaucracy who treat the public as raw material to be shaped and nudged into compliance with a revolutionary vision, for their own good.

The abuses of know-it-alls in high places was a topic Chesterton returned to again and again, perhaps most ferociously in Eugenics and Other Evils. In the Eugenics movement, Chesterton saw an elite who, like Lord Ivywood prohibiting alcohol, strove to deprive ordinary people of one of their only joys in life—the gift of children. Their pursuit of some external ideal—the purity of Islam for Lord Ivywood, the purity of genetic hygiene for the Eugenicists—ends up destroying the little things that give life meaning.

And as with so many such despots, his chief targets are the simple good things that even the poor can enjoy. Ivywood sees an inn and thinks only of the alcohol, which he must prohibit in order to “help” and reform the people, but does not think of the networks of friends who gather there or the relief they feel to enjoy a drink with each other after work. In The Flying Inn, not only Lord Ivywood but all the other cranks in the book have made similar errors of priority. (Reading about Peaceways, the milk-drinking colony, or Lord Ivywood’s hypocritical vegetarian party, one thinks of Orwell’s critique of the diet obsessive as someone “willing to cut himself off from human society in the hopes of adding five years onto the life of his carcase.”) It is Dalroy, the outlaw, who actually helps the people, not by providing alcohol but the occasion and excuse for community.

The Flying Inn has something important to say, one of Chesterton’s most enduring messages. But it does not work very well as a novel. Though filled with amusing episodes, fun takedowns of everything from modern art to the experts who can explain away anything, and a handful of colorful characters, it has a ragged, discursive structure and little forward momentum—a fact underscored by my rereading The Man Who Was Thursday for next week, a book that starts fast and never lets up. Lady Joan has little to do throughout, Misysra the prophet flits aimlessly in and out of the story, and many of the other characters are flat stand-ins for the movements and isms Chesterton wishes to critique. In The Flying Inn, the ideas are foremost, the story a distant second. Enjoy it though I did, of the novels by Chesterton that I’ve read, it is the weakest.

That said, it is still worth reading as a critique of managerial progressivism, of an elite that seeks to shield itself from accountability while manipulating the public, and the very notion of the nanny state. And, in Lord Ivywood, Chesterton has created one of his best villains, a prototype of all the tyrants of CS Lewis’s own near-future dystopia That Hideous Strength, who similarly cloak their control-freak inhumanity in gentleness and advancement, and all the smothering tyrants of our own time.

One wonders who our Dalroys will turn out to be, and whether our culture as it stands today is even capable of producing one among its legions of Ivywoods.

The Napoleon of Notting Hill

After a slight delay, I’m pleased to introduce a new project that may or may not become an annual event on the blog. I’m calling it Chestertober, a dedication of the month of Halloween to the work of GK Chesterton, the prophet of the kind of madcap but meaningful topsy-turvydom that Halloween at its best embodies. For this inaugural Chestertober I wanted to look at some of Chesterton’s novels, and I figured I would start with Chesterton’s first: The Napoleon of Notting Hill, published in 1904.

The Napoleon of Notting Hill begins in 1984. A king still rules England, but only as a formality—he is selected at random from among the citizens. Real power is exercised by the bland professional functionaries of a smooth, efficient, and utterly joyless technocratic state, a state that has gradually absorbed and homogenized the entire world.

The last holdout, Nicaragua, has recently fallen, and in the novel’s opening chapter a group of London bureaucrats encounter the deposed Nicaraguan president wandering the city alone. They witness him cutting up a poster to make ribbons with the national colors of his country and, failing to find any red paper, he soaks some paper in his own blood and pins it to the breast of his uniform jacket. The government functionaries treat the former president to lunch at a café, where he makes his pitiful case to them before they go their separate ways. Most of them revile his backward, tragic attachment to his former country. One, a small, wide-eyed man named Auberon Quin, is intrigued. They find out later that, after this encounter, the president died of heartbreak, alone.

Not long after, to the surprise of his unimaginative bureaucratic friends, the eccentric Auberon receives word that he has been selected as the next King of England.

Auberon, a prototype of hipster irony, thinks this is a grand joke. He underscores the absurdity of his own position by reinstating medieval titles, honors, and customs, requiring strict court etiquette and elaborate costume, and issuing a charter to all the neighborhoods of London granting them specific rights and duties under him as their sovereign. Heraldry and courtesy make a comeback. The bureaucratic types bridle at the uncomfortable robes and chains of office that King Auberon insists upon, but beyond the superficial trappings of pennants and coats of arms and sumptuary codes business continues pretty much as usual. No one, least of all Auberon, takes any of this very seriously.

No one until a young man from Pump Street, Notting Hill named Adam Wayne. Having been a child when Auberon ascended the throne and surprised and annoyed everyone with his charter and reforms, Wayne grows up in the world Auberon created and sees it with utter sincerity. The red and gold of Notting Hill’s coat of arms is dear to him, and he does not find the idea of Notting Hill as a place with cherished customs and a distinct identity born of the people who share life there a joke.

So when the bureaucrats propose a massive new highway project that will obliterate Pump Street, Wayne, as Provost of Notting Hill, begs audience of King Auberon and appeals to him to spare his neighborhood. And he is shocked to discover that Auberon only thinks him amusing and that, to the bureaucrats who actually make the decisions, Pump Street is mere raw material for their projects. The road will go through. Defending Notting Hill is up to Adam Wayne.

And so a war begins. After raising a few hundred men from some of the other London boroughs under Auberon’s charter, the bureaucrats, chief among them a cold-blooded calculator named Barker, launch an invasion of Notting Hill meant to crush Wayne’s resistance movement and force compliance with the road project. Wayne’s men, knowing the neighborhood and its streets and byways, allow the army to penetrate to Portobello Road and then turn out the streetlamps. Most of Barker’s army is lost and the survivors are driven back to Auberon in humiliating defeat.

The war escalates, with larger and larger forces brought against Wayne and his neighborhood army and Wayne resorting to more and more desperate stratagems to defend Notting Hill, like building barricades out of stolen hansom cabs—thus protecting his streets and depriving the enemy of mobility. Finally, like a besieged medieval lord on the verge of defeat, Wayne sallies forth from Notting Hill, striking south into Kensington before apparently being halted and surrounded at the local waterworks. Barker is delighted, thinking Wayne finally defeated, but then Wayne issues an ultimatum—surrender and guarantee Notting Hill’s rights under the charter or Wayne will empty the reservoir and flood London.

This is not the end—there is a coda in which the war is renewed and finally ended ten years later, with Auberon abdicating to fight on Wayne’s side against the forces of Barker and the rest of the technocratic state—but this is a good place to leave off. Without giving anything away, the final chapter, a dialogue among the wounded through the long night after the last battle, is among the most moving scenes in Chesterton’s fiction.

Chesterton was only thirty when The Napoleon of Notting Hill was published, and it is remarkable for a first novel for its control, its imaginative world, and its thematic richness. Its characters, as heightened as any in Chesterton’s fiction, nevertheless feel like real, recognizable people, not mere avatars for the isms Chesterton wishes to pit against each other. Quin and Wayne are the highlights, but the many side characters, especially the quietly villainous Barker, contribute to the teeming, energetic feel of the book. And while not having the breakneck plotting of his fictional masterpiece, The Man Who Was Thursday, it is more tightly and briskly paced than some of his more meandering later novels. In some of those the ideas threaten to overwhelm the the story, but The Napoleon of Notting Hill feels always like a marvelous fable first.

And what is the point of this fable? The Napoleon of Notting Hill is Chesterton’s anthem to localism. Pump Street, with its handful of shabby shops, is an irrational place to love, but Wayne loves it not out of some rational, material conclusion. That’s the way Barker’s type thinks. For these deracinated globalists, all places everywhere are fundamentally interchangeable and attachment to home is a risible relic, especially in the face of Progress. All their studies and statistics show that the road through Notting Hill will be a quantifiable improvement, and so the people must bow to the greater good.

No, Wayne loves Pump Street not because it is perfect or beautiful or scientifically useful to do so, but because it is home. The heraldic trappings and ceremony only allow him to act out his love in visible ways. The love is already there; the ritual deepens it by giving it shape.

And so The Napoleon of Notting Hill arrays sincerity on one side against detached irony and chilly pragmatism on the other. It is easy to imagine it taking place today, especially given the way the clique at the top scoff at Wayne and the terrifying speed with which Barker and the bureaucrats, in their assurance of progressive righteousness, move from disdain to brutal violence. What is heartening in the novel’s tragic, almost Arthurian ending is that Auberon allows himself, at last, to be won over by Wayne. What had started as a joke at everyone’s expense transforms him, suggesting that even the ironic still have hope since they still have a sense of humor.

The Napoleon of Notting Hill may not be the most famous of Chesterton’s novels but it is deservedly well-remembered. It has all the best qualities of his later fiction and few of their faults, but most importantly it is a fun, rollicking adventure in a strange near-future Edwardian dystopia. Wayne’s defense of Notting Hill is genuinely thrilling in places, and I’ve read several times that this novel has been a favorite of urban guerrillas like Michael Collins. But in addition to its fun and odd story, it presents a compelling vision of the goodness of place and the ever-present need to protect hearth and home, to defend the small in the face of Leviathan.

Poe and Wolfe

Building off of my post about modern Frogpondians yesterday, at the same time that I started studying Poe’s life more deeply—especially his letters and criticism—I also read more of the late great Tom Wolfe’s journalistic monographs. These include From Bauhaus to Our House, a takedown of modern architecture; The Painted Word, a similar treatment of modern art; and Radical Chic and Mau-Mauing the Flak Catchers, a brilliant pair of essays about high-minded leftwing activism and its distance from grungy reality.

With all of these assorted things floating around in my mind I realized one day that Poe and Wolfe took a similar glee in identifying and attacking cliques. Both objected to the self-identified, self-satisfied, and self-righteous cognoscenti who have found a way to dominate a particular field and enforce an orthodoxy, all while feathering their nests and basking in a success lauded primarily by its members, whom they treat as the only people that count. Poe had Longfellow and Emerson, Wolfe had Mailer, Updike, and Irving. And Leonard Bernstein. And Le Corbusier. And…

And once I noticed this similarity, I noticed others. I’ve kicked this idea around with a few of y’all in conversation, but wanted to get some of this down in writing. Consider the following notes toward a comparative study of Poe and Wolfe:

• Both were Southerners

• Both were Virginians specifically—Wolfe by birth, Poe by rearing and explicit self-identification

• Both worked primarily in big northeastern cities

• Both were accounted personally charming and gentlemanly despite their acid literary criticism

• Both worked in journalism and fiction—Poe considering himself a poet who worked for magazines to (barely) make ends meet while Wolfe was a successful journalist who moved into fiction mid-career

• Both, in rejecting and attacking the dominant literary cliques, made themselves political outsiders, though neither was particularly interested in politics except as an epiphenomenon of something more important

• Both had an intense concern for authenticity in fiction

• Both developed immediately identifiable styles intended to convey something more truthful than the dominant style at the time

• Both were mocked for their style

I’ve returned to this and thought about it a lot, especially since realizing that the similarities are not just biographical but thematic.

The regional dimension, especially in Poe’s case, is too easily overlooked, but I think it’s fundamental to understanding both men. Back in the spring I watched Radical Wolfe, an excellent recent documentary on Wolfe’s life and career that I meant to review here but never found the time to. I recommend it. It doesn’t cover Wolfe’s youth and education in detail, but the sense of Wolfe as a Southerner amused by the unquestioned pretensions of the Yankees in the society he was forced to keep from Yale onwards comes through clearly. It certainly resonated with me.

And now, after mentally connecting Wolfe with Poe, I have to wonder whether the man in black, whom we are so used to imagining with a far-off gaze and a tired frown, used to wander the streets of New York and Philadelphia with a small, wry smile on his face the way the man in white did.

Speaking of Wolfe, Joel Miller recently posted about the delicate art of book cover design, beginning with the recent news that Picador is reprinting thirteen of Wolfe’s books with new matching covers. I’m not crazy about the cover art, personally, but my Wolfe shelf is a jumble of different trim sizes and if I can someday tidy that up and Wolfe can experience a much-deserved posthumous resurgence, all the better.

Summer reading 2024

Though I’m thankful to say that, compared to where I was at the end of the spring, I’ve wrapped up the summer and begun the fall semester feeling refreshed and rejuvenated, my reading has still been unusually fiction-heavy. That’s not necessarily a bad thing—all work and no play, after all—but I do mean to restore some balance. I look forward to it.

“Summer,” for the purposes of this post, runs from approximately the first week or two of summer classes to today, Labor Day. Since there’s a lot more fiction and non-fiction this time around, I mean to lead off with the smattering of non-fiction reading that I enjoyed. And so, my favorites, presented as usual in no particular order:

Favorite non-fiction

While I only read a handful of non-fiction of any kind—history, biography, philosophy, theology, you name it—almost all of them proved worthwhile. They also make an unusually idiosyncratic list, even for me:

An Illustrated History of UFOs, by Adam Allsuch Boardman—A fun, wonderfully illustrated picture book about UFOs and all sorts of UFO-adjacent phenomena. Not deep by any means and only nominally skeptical, this book is surprisingly thorough, with infographic-style tables of dozens of different purported kinds of craft, aliens both cinematic and purportedly real, and brief accounts of some legendary incidents from Kenneth Arnold and the Roswell crash to Betty and Barney Hill’s abduction, Whitley Strieber’s interdimensional communion, and the USS Nimitz’s “flying Tic Tac.” If you grew up terrified to watch “Unsolved Mysteries” but also wouldn’t think of missing it, this should be a fun read. See here for a few sample illustrations.

Histories and Fallacies: Problems Faced in the Writing of History, by Carl Trueman—A concise, sensible, and welcoming guide to some of the pitfalls of historical research and writing. Trueman is especially good on the dangers of historical theories, which naturally incline the historian to distort his evidence the better to fit the theory. There are more thorough or exhaustive books on this topic but this is the one I’d first recommend to a beginning student of history. I mentioned it prominently in my essay on historiography at Miller’s Book Review back in July.

Three Philosophies of Life, by Peter Kreeft—A short, poetic meditation on three Old Testament wisdom books: Ecclesiastes and Job, two of my favorite books of the Bible, and Song of Songs, a book that has puzzled me for years. Kreeft presents them as clear-eyed dramatizations of three worldviews, the first two of which correctly observe that life is vain and full of suffering, with the last supplying the missing element that adds meaning to vanity and redemption to pain: God’s love. An insightful and encouraging short book.

Homer and His Iliad, by Robin Lane Fox—Who was Homer and what can we know about him? Was he even a real person? And what’s so great about his greatest poem? This is a wide-ranging, deeply researched, and well-timed expert examination of the Iliad and its author, thoroughly and convincingly argued. Perhaps the best thing I can say about Lane Fox’s book is that it made me fervently want to reread the Iliad. My favorite non-fiction read of the summer. Full-length review forthcoming.

Always Going On, by Tim Powers—A short autobiographical essay with personal stories, reminiscences of Philip K Dick, nuts and bolts writing advice, aesthetic observations, and philosophical meditations drawing from Chesterton and CS Lewis, among others. An inspiring short read.

The Decline of the Novel, by Joseph Bottum—An excellent set of literary essays on the history of the novel in the English-speaking world; case studies of Sir Walter Scott, Dickens, Thomas Mann (German outlier), and Tom Wolfe; and a closing meditation on popular genre fiction—all of which is only marginally affected by a compellingly argued but unconvincing thesis. I can’t emphasize enough how good those four case study chapters are, though, especially the one on Dickens. Full dual review alongside Joseph Epstein’s The Novel, Who Needs It? on the blog here.

Favorite fiction

Again, this was a fiction-heavy summer in an already fiction-heavy year, which was great for me while reading but should have made picking favorites from the long list of reads more difficult. Fortunately there were clear standouts, any of which I’d recommend:

On Stranger Tides, by Tim Powers—An uncommonly rich historical fantasy set in the early years of the 18th century in the Caribbean, where the unseen forces behind the new world are still strong enough to be felt and, with the right methods, used by new arrivals from Europe. Chief among these is Jack Chandagnac, a former traveling puppeteer who has learned that a dishonest uncle has cheated him and his late father of a Jamaican fortune. After a run-in with seemingly invincible pirates, Jack is inducted into their arcane world as “Jack Shandy” and slowly begins to master their arts—and not just knot-tying and seamanship. A beautiful young woman menaced by her own deranged father, a trip to Florida and the genuinely otherworldly Fountain of Youth, ships crewed by the undead, and Blackbeard himself further complicate the story. I thoroughly enjoyed On Stranger Tides and was recommending it before I was even finished. That I read it during a trip to St Augustine, where there are plenty of little mementos of Spanish exploration and piracy, only enriched my reading.

Journey Into Fear, by Eric Ambler—An unassuming commercial traveler boards a ship in Istanbul and finds himself the target of a German assassination plot. Who is trying to kill him, why, and will he be able to make it to port quickly enough to survive? As much as I loved The Mask of Dimitrios back in the spring, Journey into Fear is leaner, tighter, and more suspenseful. A wonderfully thrilling read.

The Kraken Wakes, by John Wyndham—Another brilliant classic by Wyndham, an alien invasion novel in which we never meet or communicate with the aliens and the human race always feels a step behind. Genuinely thrilling and frightening. Full review on the blog here.

Mexico Set, by Len Deighton—The second installment of Deighton’s Game, Set, Match trilogy after Berlin Game, this novel follows British agent Bernard Samson through an especially tricky mission to Mexico City and back as he tries to “enroll” a disgruntled KGB agent with ties to an important British defector. Along with some good globetrotting—including scenes in Mexico reminiscent of the world of Charles Portis’s Gringos—and a lot of tradecraft and intra-agency squabbling and backstabbing, I especially appreciated the more character-driven elements of this novel, which help make it not only a sequel but a fresh expansion of the story begun in Berlin Game. Looking forward to London Match, which I intend to get to before the end of the year.

LaBrava, by Elmore Leonard—A former Secret Service agent turned Miami photographer finds himself entangled in an elaborate blackmail scheme. The mark: a former Hollywood femme fatale, coincidentally his childhood favorite actress. The blackmailers: a Cuban exile, a Florida cracker the size of a linebacker, and an unknown puppet master. Complications: galore. Smoothly written and intricately plotted, with a vividly evoked big-city setting and some nice surprises in the second half of the book, this is almost the Platonic ideal of a Leonard crime novel, and I’d rank only Rum Punch and the incomparable Freaky Deaky above it.

Night at the Crossroads, by Georges Simenon, trans. Linda Coverdale—Two cars are stolen from French country houses at a lonely crossroads and are returned to the wrong garages. When found, one has a dead diamond smuggler behind the wheel. It’s up to an increasingly frustrated Inspector Maigret to sort through the lies and confusion and figure out what happened. An intricate short mystery that I don’t want to say much more about, as I hesitate to give anything at all away.

Epitaph for a Spy, by Eric Ambler—A stateless man spending some hard-earned cash at a Riviera hotel is, through a simple mix-up, arrested as a German spy. When the French police realize his predicament and his need to fast-track his appeal for citizenship, they decide to use him to flush out the real spy. Well-plotted, suspenseful, and surprising, with a great cast of characters. My favorite Ambler thriller so far this year. There’s also an excellent two-hour BBC radio play based on the book, which Sarah and I enjoyed on our drive back from St Augustine.

The Light of Day, by Eric Ambler—One more by Ambler, which I also enjoyed. Arthur Simpson, a half-English, half-Egyptian smalltime hood involved in everything from conducting tours without a license to smuggling pornography is forced to help a band of suspicious characters drive a car across the Turkish border. He’s caught—and forced to help Turkish military intelligence find out what the group is up to. Published later in Ambler’s long career, The Light of Day is somewhat edgier, but also funnier. It’s more of a romp than a heavy spy thriller, with wonderfully sly narration by Arthur himself. I greatly enjoyed it. Do yourself a favor, though, and read it without looking at any summaries, even the one on the back of the book. My Penguin Modern Classics paperback gave away a major plot revelation. I still enjoyed it, but have to wonder how much more I might have with that important surprise left concealed.

Runner up:

Swamp Story, by Dave Barry—A wacky crime novel involving brothers who own a worthless Everglades bait shop, potheads trying to make their break into the world of reality TV, a disgraced Miami Herald reporter turned birthday party entertainer, a crooked businessman, Russian mobsters, gold-hunting ex-cons, and a put-upon new mom who finds herself trying to survive all of them. Fun and diverting but not especially funny, which some of Barry’s other crime thrillers have managed to be despite going darker, I still enjoyed reading it.

John Buchan June

The third annual John Buchan June included five novels, a short literary biography of one of Buchan’s heroes, and Buchan’s posthumously published memoirs. Here’s a complete list with links to my reviews here on the blog:

• Castle Gay (1930)

• Salute to Adventurers (1915)

• Sir Walter Scott: His Life and Work (1925)

• The Free Fishers (1934)

• The Island of Sheep (1936)

• The House of the Four Winds (1935)

• Memory Hold-the-Door (1940)

Of this selection, my favorite was almost certainly The Free Fishers, a vividly imagined and perfectly paced historical adventure with a nicely drawn and surprising cast of characters. “Rollicking” is the word Ursula Buchan uses to describe it in her biography. An apt word for a wonderfully fun book. A runner up would be Salute to Adventurers, an earlier, Robert Louis Stevenson-style tale set in colonial Virginia.

Rereads

I revisited fewer old favorites this season than previously, but all of those that I did were good. As usual, audiobook “reads” are marked with an asterisk.

• Casino Royale, by Ian Fleming—Subject of this blog post on Fleming’s poetic attention to rhythm.

• The Whipping Boy, by Sid Fleischman—Read aloud to the kids this time. They greatly enjoyed it.

• Masters of Atlantis, by Charles Portis*—Subject of this blog post about the petty indignities that Portis repeatedly inflicts on his characters, what the kids call “cringe humor” nowadays.

Conclusion

I’m looking forward to more good reading this fall, including working more heavy non-fiction back into my lineup as I settle into the semester. I’m also already enjoying a couple of classic rereads: Pride and Prejudice, which I’ve been reading out loud to my wife before bed since early June, and Shadi Bartsch’s new translation of the Aeneid. And, of course, there will be fiction, and plenty of it.

I hope my summer reading provides something good for y’all to read this fall. As always, thanks for reading!

The Novel, Who Needs It? and The Decline of the Novel

Speaking of the good old days and present decline, this summer I read two books about novels. Or rather, The Novel, in the abstract. The first was The Novel, Who Needs It? by Joseph Epstein and the second The Decline of the Novel, by Joseph Bottum. Though starting from a similar point and assuming both the embattlement and the necessity of The Novel, they are quite different books.

Epstein’s book, which is more of a loosely structured long-form essay on a series of interrelated topics, defends the traditional novel as an essential medium for the exercise of the imagination and the cultivation of moral character. It is quite good, though with its discursive structure and a few other limitations, about which more below, I felt it never cohered into a single compelling argument. So while I may agree with some of the points in The Novel, Who Needs It? more, it was Bottum’s Decline of the Novel that I found more thought-provoking and insightful.

Bottum builds on a thesis from his earlier book An Anxious Age, which looked at the cultural and psychological effects of the collapse of the shared mainline Protestant culture of the US, but narrows his view here to fiction. The novel, Bottum argues, is a fundamentally Protestant form given its interiority, individualism, and concern with personal transformation. Long fictional narratives served to playact the sanctification of souls in individual imaginations. They were a form through which “we tried to explain ourselves to ourselves.”

As such, the novel became the preeminent artistic medium for meaning and self-understanding in the modern world and enjoyed a three hundred-year reign, from the early picaresques and moralistic epistolary novels of Defoe and Richardson to the 800-page potboilers of the 1970s.

But no more. With the decline of a shared culture has come a decline of the narrative form that once fed and shaped its imaginations. Novelists today do not occupy the taste-maker or thought-leader status a John Updike or Norman Mailer once did, nor do the educated need to have read any recent novels to be in the know—what Bottum calls “the Cocktail Party Test.”

In the best chapters of the book, Bottum traces this decline through the careers of four novelists: Sir Walter Scott, Charles Dickens, Thomas Mann, and Tom Wolfe. Faced with a “thin” or disenchanted world, all four sought to infuse meaning into life through fiction, albeit in different ways. Scott sought meaning in stories of the past, inadvertently inventing—to all practical purposes—historical fiction. Dickens, a generation on, strove to make fiction meaningful as a vehicle for pursuing the truth, for uncovering and exposing evil. But both these ends proved inadequate, giving rise to the modernism exemplified, in Bottum’s argument, by Mann, who made the novel its own point—novels for novels’ sake. It may not provide meaning, but it’s all we’ve got—let’s fuss over the artistry. By the time of Tom Wolfe, who attempted the unblinking truth-telling of Dickens in the realistic modern mode of Zola, narrated with journalistic attention to detail and rendered in frenzied prose, neither he nor his characters had the old “vision of the good life” that could give his shambling novels power and his readers no longer believed in the novel enough to take him seriously. Indeed, Wolfe became an object of scorn among the literati, especially when he dared to tip the sacred cow of the sexual revolution in I am Charlotte Simmons.

Successive failed attempts to find meaning, maintenance of empty forms without belief, and finally disbelief and disavowal—this is a deconversion story, a loss of faith. A “failure of nerve,” as Bottum puts it, but ours, not that of the novel. “The novel didn’t fail us. We failed the novel.”

There’s a lot to this argument, and Bottum argues it well. Certainly much of it jibes with my own observations, such as the way novels now tend to mean more to rabid subcultures than to any broadly shared culture—with one or two important exceptions. But I remain unconvinced by the overall thesis. Something is missing, or simply off. His narrative of disenchantment and decline is persuasive, but not because of the evidence brought forward through Scott, Dickens, Mann, and Wolfe. Since reading it a few weeks ago I’ve continued to puzzle over this.

Other reviewers have pointed to The Decline of the Novel’s narrow Anglophone focus, imprecision in how Bottum uses the word Protestant, or over-selective case studies as problems. This criticism has some merit. Here are two reviewers, Darren Dyck at Christianity Today and science fiction author Adam Roberts, who both sympathize with Bottum’s book while raising important questions about his thesis. Both reviews are worth your time for these lines of criticism.

“Ultimately,” Dyck writes in his review, “it all depends on how you define novel.” Whatever other points I could raise, I suspect this is the real problem. The Novel, capitalized, in the abstract, is probably too protean and slippery a form to describe in enough detail to prove a thesis like this.

This becomes especially clear in the book’s final chapter, about popular fiction, in which Bottum points out the way children’s fiction has taken the place of grownup novels as tools of imaginative instruction. Novels do, then, still form part of a broadly shared culture as theatres of moral drama and objects of debate and controversy—it’s just the novels of JK Rowling, not National Book Award or Booker Prize shortlisters, that matter now.

That last chapter works as an important caveat to the narrative that makes up the bulk of the book. It is also one of the several things that make The Decline of the Novel better than The Novel, Who Needs It? For Epstein, popular and genre fiction, which get barely a mention, mostly serve to prepare readers for the exquisite, lip-pursing pleasures of Henry James and Proust. Per Dyck, Epstein’s definition of novel doesn’t seem to include much beneath these delights. Blunter reviewers than I have accused Epstein of snobbery. Though Bottum doesn’t fully explore the implications of his observations in his final chapter, that he meditated on genre fiction at all makes his argument more serious and more open to emendation.

The survival of something of the novel’s function, as Bottum sees it, in however limited and compromised a form in children’s and popular fiction inevitably brought Chesterton to mind. In his early essay “A Defence of Penny Dreadfuls,” Chesterton stuck up for the crude, sensationalistic popular fiction of his own time for precisely this reason:

One of the strangest examples of the degree to which ordinary life is undervalued is the example of popular literature, the vast mass of which we contentedly describe as vulgar. The boy’s novelette may be ignorant in a literary sense . . . but it is not vulgar intrinsically—it is the actual centre of a million flaming imaginations.

Which means that however much The Novel has declined, as long as good stories set young imaginations on fire and keep them lit, there is reason for hope. The task is to preserve and, when possible, keep writing good stories.

Despite the limitations imposed on it by its author’s standards, The Novel, Who Needs It? offers serious, impassioned support to good fiction, and despite my minor misgivings about its overall argument, The Decline of the Novel is worthwhile as a thought-provoking, incisive look at fiction and the role it plays—or perhaps played—in our culture. I hope, alongside both Epstein and Bottum, for the novel’s return.