The Napoleon of Notting Hill

After a slight delay, I’m pleased to introduce a new project that may or may not become an annual event on the blog. I’m calling it Chestertober, a dedication of the month of Halloween to the work of GK Chesterton, the prophet of the kind of madcap but meaningful topsy-turvydom that Halloween at its best embodies. For this inaugural Chestertober I wanted to look at some of Chesterton’s novels, and I figured I would start with Chesterton’s first: The Napoleon of Notting Hill, published in 1904.

The Napoleon of Notting Hill begins in 1984. A king still rules England, but only as a formality—he is selected at random from among the citizens. Real power is exercised by the bland professional functionaries of a smooth, efficient, and utterly joyless technocratic state, a state that has gradually absorbed and homogenized the entire world.

The last holdout, Nicaragua, has recently fallen, and in the novel’s opening chapter a group of London bureaucrats encounter the deposed Nicaraguan president wandering the city alone. They witness him cutting up a poster to make ribbons with the national colors of his country and, failing to find any red paper, he soaks some paper in his own blood and pins it to the breast of his uniform jacket. The government functionaries treat the former president to lunch at a café, where he makes his pitiful case to them before they go their separate ways. Most of them revile his backward, tragic attachment to his former country. One, a small, wide-eyed man named Auberon Quin, is intrigued. They find out later that, after this encounter, the president died of heartbreak, alone.

Not long after, to the surprise of his unimaginative bureaucratic friends, the eccentric Auberon receives word that he has been selected as the next King of England.

Auberon, a prototype of hipster irony, thinks this is a grand joke. He underscores the absurdity of his own position by reinstating medieval titles, honors, and customs, requiring strict court etiquette and elaborate costume, and issuing a charter to all the neighborhoods of London granting them specific rights and duties under him as their sovereign. Heraldry and courtesy make a comeback. The bureaucratic types bridle at the uncomfortable robes and chains of office that King Auberon insists upon, but beyond the superficial trappings of pennants and coats of arms and sumptuary codes business continues pretty much as usual. No one, least of all Auberon, takes any of this very seriously.

No one until a young man from Pump Street, Notting Hill named Adam Wayne. Having been a child when Auberon ascended the throne and surprised and annoyed everyone with his charter and reforms, Wayne grows up in the world Auberon created and sees it with utter sincerity. The red and gold of Notting Hill’s coat of arms is dear to him, and he does not find the idea of Notting Hill as a place with cherished customs and a distinct identity born of the people who share life there a joke.

So when the bureaucrats propose a massive new highway project that will obliterate Pump Street, Wayne, as Provost of Notting Hill, begs audience of King Auberon and appeals to him to spare his neighborhood. And he is shocked to discover that Auberon only thinks him amusing and that, to the bureaucrats who actually make the decisions, Pump Street is mere raw material for their projects. The road will go through. Defending Notting Hill is up to Adam Wayne.

And so a war begins. After raising a few hundred men from some of the other London boroughs under Auberon’s charter, the bureaucrats, chief among them a cold-blooded calculator named Barker, launch an invasion of Notting Hill meant to crush Wayne’s resistance movement and force compliance with the road project. Wayne’s men, knowing the neighborhood and its streets and byways, allow the army to penetrate to Portobello Road and then turn out the streetlamps. Most of Barker’s army is lost and the survivors are driven back to Auberon in humiliating defeat.

The war escalates, with larger and larger forces brought against Wayne and his neighborhood army and Wayne resorting to more and more desperate stratagems to defend Notting Hill, like building barricades out of stolen hansom cabs—thus protecting his streets and depriving the enemy of mobility. Finally, like a besieged medieval lord on the verge of defeat, Wayne sallies forth from Notting Hill, striking south into Kensington before apparently being halted and surrounded at the local waterworks. Barker is delighted, thinking Wayne finally defeated, but then Wayne issues an ultimatum—surrender and guarantee Notting Hill’s rights under the charter or Wayne will empty the reservoir and flood London.

This is not the end—there is a coda in which the war is renewed and finally ended ten years later, with Auberon abdicating to fight on Wayne’s side against the forces of Barker and the rest of the technocratic state—but this is a good place to leave off. Without giving anything away, the final chapter, a dialogue among the wounded through the long night after the last battle, is among the most moving scenes in Chesterton’s fiction.

Chesterton was only thirty when The Napoleon of Notting Hill was published, and it is remarkable for a first novel for its control, its imaginative world, and its thematic richness. Its characters, as heightened as any in Chesterton’s fiction, nevertheless feel like real, recognizable people, not mere avatars for the isms Chesterton wishes to pit against each other. Quin and Wayne are the highlights, but the many side characters, especially the quietly villainous Barker, contribute to the teeming, energetic feel of the book. And while not having the breakneck plotting of his fictional masterpiece, The Man Who Was Thursday, it is more tightly and briskly paced than some of his more meandering later novels. In some of those the ideas threaten to overwhelm the the story, but The Napoleon of Notting Hill feels always like a marvelous fable first.

And what is the point of this fable? The Napoleon of Notting Hill is Chesterton’s anthem to localism. Pump Street, with its handful of shabby shops, is an irrational place to love, but Wayne loves it not out of some rational, material conclusion. That’s the way Barker’s type thinks. For these deracinated globalists, all places everywhere are fundamentally interchangeable and attachment to home is a risible relic, especially in the face of Progress. All their studies and statistics show that the road through Notting Hill will be a quantifiable improvement, and so the people must bow to the greater good.

No, Wayne loves Pump Street not because it is perfect or beautiful or scientifically useful to do so, but because it is home. The heraldic trappings and ceremony only allow him to act out his love in visible ways. The love is already there; the ritual deepens it by giving it shape.

And so The Napoleon of Notting Hill arrays sincerity on one side against detached irony and chilly pragmatism on the other. It is easy to imagine it taking place today, especially given the way the clique at the top scoff at Wayne and the terrifying speed with which Barker and the bureaucrats, in their assurance of progressive righteousness, move from disdain to brutal violence. What is heartening in the novel’s tragic, almost Arthurian ending is that Auberon allows himself, at last, to be won over by Wayne. What had started as a joke at everyone’s expense transforms him, suggesting that even the ironic still have hope since they still have a sense of humor.

The Napoleon of Notting Hill may not be the most famous of Chesterton’s novels but it is deservedly well-remembered. It has all the best qualities of his later fiction and few of their faults, but most importantly it is a fun, rollicking adventure in a strange near-future Edwardian dystopia. Wayne’s defense of Notting Hill is genuinely thrilling in places, and I’ve read several times that this novel has been a favorite of urban guerrillas like Michael Collins. But in addition to its fun and odd story, it presents a compelling vision of the goodness of place and the ever-present need to protect hearth and home, to defend the small in the face of Leviathan.