On the appeal of Southern grotesquery to outsiders
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The film adaptation of Delia Owens’s novel Where the Crawdads Sing came out this weekend. I’ve been curious about the book since I heard it described as Southern gothic, but haven’t gotten around to reading it. My wife did, though, and mostly enjoyed it, so she was curious about the film and yet more curious when its wave of negative reviews washed in ahead of opening day. The opening line of Kyle Smith’s (paywalled) review in the Wall Street Journal especially piqued her interest, and so she shared it with me:
“Ten years ago, the Southern-Gothic film “Beasts of the Southern Wild” swept up four Academy Award nominations by pandering to the affinity of Northern intellectuals toward Romantic portrayals of poor folks living in a kind of fascinating harmony with cruel nature.”
Smith’s not so implicit critique here, about the favoritism awarded “Southern” stories that flatter the ineradicable preconceived notions of Yankee audiences, naturally brought to mind this favorite passage from Flannery O’Connor’s essay “Some Aspects of the Grotesque in Southern Fiction”:
“Of course, I have found that anything that comes out of the South is going to be called grotesque by the Northern reader, unless it is grotesque, in which case it is going to be called realistic.”
Both of these lines deal with Southern stereotypes, with Smith connecting them to a kind of noble savage trope and O’Connor noting especially astutely their persistence and flexibility. Her own work is a case in point, often taken literally as a representation of the bigotry and violence of the South when O’Connor was making broader, explicitly theological points in as bold a fashion as she could. In her own words, “to the hard of hearing you shout, and for the almost-blind you draw large and startling figures.”
Perhaps the paradigmatic example is Deliverance. The movie is a searing piece of survival drama but James Dickey’s novel, a brilliant, intense, exhausting masterpiece, goes even deeper—into the psychological, the spiritual, the fundamental good and evil secreted in the ignorant deeps of even civilized man. There’s a lot going on there. But its grotesquery, its “large and startling figures,” has been received superficially as meme-worthy objects of prurience or titillation by an audience too satisfied with its assumptions about hillbillies to hear its message. Look at what those people are like, a lot of otherwise smart people have said in response. Paddle faster! I hear banjos.
I suppose in the end you can only write with St John’s injunction in mind: “He that hath an ear, let him hear.” Write for the ones who have ears to hear.
I can’t read much more of Smith’s review, but from the subtitle’s use of the word “charmless” and the headline “Unfevered Swamps” I think I can guess its overall tenor. I have no idea if it’s fair to the film or not. You can read O’Connor’s essay in Mystery and Manners: Occasional Prose, which is a must-read for fiction writers and anyone interested in writing or the South. It is perhaps her most quotable work of non-fiction, and includes this other magnificent zinger:
“Whenever I’m asked why Southern writers particularly have a penchant for writing about freaks, I say it is because we are still able to recognize one.”
God help us if we ever lose that.
